Catholic Democrat - a Dichotomy?

Jean La Rue
It is estimated that 54% of U.S. Catholics cast their vote for Obama/Biden and a host of other pro-abortion Democrat candidates in the 2008 election. This, in spite of the fact that dozens of Catholic bishops issued statements over the predceeding few weeks reminding communicant Catholics of the Church's pro-life teaching and asserting that abortion should be the watershed issue for all Catholic voters. It appears that a majority of Catholic voters decided that the economy, the Iraq war, race, and even the hope that someone else will pay their medical bills trumped the life or death issue of abortion this election season. It begs the question: Can Catholics in good conscience be Democrats, too?

The Catholic who votes Democrat seems to be a dichotomy. The label binds together what orthodox Catholics (and the Church) see as two mutually exclusive, opposed, or contradictory groups. Especially when it comes to issues such as abortion, assisted suicide, same gender sex and marriage, the contradiction is evident. Catholics are taught to regard these as moral issues prohibited by God's law, while most Democrats regard them as social justice issues that are (or should be) permitted under man's law. If there were no other political/social issues but these, one might presume that most Catholics would reject Democrat Party ideals and candidates. Clearly, these aren't the only issues important to Catholics and many will say they must strike a balance in choosing a political party or candidate with which they most closely agree on a majority of issues they care about - not just the single issue of abortion.

In a 2004 memo, Pope Benedict (then Cardinal Ratzinger) wrote: "When a Catholic does not share a candidate's stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons." Catholics point to this memo as an informal absolution for supporting pro-abortion Democrat candidates like Barack Obama and Joe Biden. They cite as "proportionate reasons" the Democrat philosophy on economics, health care, social justice and welfare that they believe serves the greater common good. Steven Waldman, editor-in-chief of Beliefnet.com recently wrote, "Catholics' views on abortion are nuanced." And, indeed, they seem to be.

Waldman's article asserts that Catholics have serious moral concerns about abortion, but that the majority believes abortion should be legal. He notes a Beliefnet survey in which two-thirds of Catholics said the best way to reduce abortion was by "changing the culture through education and other means" compared with 29% who said abortion should be illegal.

In post-election analysis, political pundits are saying that the September 2008 economic freefall emerged as the watershed issue for a majority of voters and easily trumped the single "nuanced" issue of abortion for a majority of Catholic voters.

Are Catholic Democrats a dichotomy? Maybe, not. Catholics, like all other people, cannot be defined by that single identity. They are also Black, White, Asian and Latino; from widely diverse ethnicities and cultures; rich, poor and middle class; young and old; politically conservative, liberal, and middle-of-the-road. The single common thread is that they share a form of worship, which informs a collective moral conscience, but which is freely subjected to "nuance" to fit the individual. And, that is a very fine thread, indeed.

Published by Jean La Rue

Jean M. La Rue is a mixed media artist, freelance writer, and creates original content daily for several Blogs. She is working on her first novel in the hard-boiled detective genre.  View profile

  • In 2008, 54% of Catholics voted for pro-abortion Democrats Obama and Biden.
  • The economic crisis trumped the issue of abortion.
  • Catholics' views on abortion are nuanced.
Beliefnet survey: 66% of Catholics said the best way to reduce abortion was by changing the culture through education and other means.29% said abortion should be illegal.

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  • kelly m.11/20/2008

    Interestingly enough, among priests who were polled by US News in November 2008, 51% were registered Democrats compared to 44% registered Republicans and 5% Decline to State or Other. The only Catholic Priest ever to serve in the US Government, Father Robert Drinan, was a pro-choice Democrat. He stepped down in the late 1980s when Pope John Paul II decided it was an inherent conflict of interest to uphold his vows AND the Constitution of the United States with regard to abortion rights, the death penalty and/or declarations of war. The Pope did not find such a conflict of interest for anyone who was Catholic, serving in government, but not subject to the vows a priest must uphold. At no time was Father Drinan denied communion or disqualified from celebrating mass and he remained active as a priest until his death last year.

  • kelly m.11/20/2008

    The great myth that a candidate's stance on a constitutional issue (abortion rights) as the sole determiner of that candidate's moral merit is about over. No President since the 1970s, when abortion was legalized (by the courts, in accordance with the constitution), has made a signficant contribution to the intent of individuals to get abortions, or to their individual access to the procedure. Abortion will remain widely available in America, as it is all over the world. Our job is to foster a culture of life in our own lives and in our support of our fellow human beings. Final statistics put 56% of those who identify themselves as Catholic voting for Obama and 58% of those who identify as Catholic as registered Democrats (levels as low as 43% registered Catholic Dems in parts of the midwest and South, consistent with overall demographics). Party affiliation is ideological, not theocratic - because our voting process is secular, not religious.

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