His remaining in solitude is more colourful-it as colourful as orangery, as colourful as the African rites and rituals. However, he gradually begins to feel alienated and finds himself being immersed in the 'SILENT FACES' of the colonized crowd. He becomes one among the 'long black column of ants' devoid of any identity. Ants live in communities, and have no essential individual identity. The present African generation find themselves aping the Western culture, parading a sophisticated air-they engage themselves frequently at formal meetings 'behind the bell tower' or 'in the hot garden'. In such an existence everything leads to the same thing or "all the roads meet". The festivity that was hitherto colourful has become monotonous and given the label 'black'
Even during the time of worship, the poet is aware of the 'mask' over his face. It is not ancestral, but something imposed. The speaker perceives an objective view of himself as the 'newcomer'. As the poet stands on the bridge, he hears "the laughter of the waves". Water has the power of dissolving, diluting or easily mingling with anything that it comes across. The poet unlike the water below cannot readily welcome this change. Water also can easily 'weigh' anything: it can easily displace an equal amount of burden. The poet finds himself standing above the waters where the tide flows only "under his feet". He longs to immerse himself in its depth where all the burdens are light and one 'floats' in mere oblivion."
Published by Rukhaya MK
Rukhaya MK says that she would be like to be remembered as the pioneer of Internet Literary Criticism .Rukhaya holds a Masters in English Language and Literature with the second rank from the university.She... View profile
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