Neal uses symbolism to demonstrate the struggle of Blacks in America. "Don't Say Goodbye to the Porkpie Hat" was inspired by the blues song "Goodbye to the Porkpie Hat" by legendary, Lester Young who is referenced throughout the poem. The porkpie hat symbolizes a musician as the hat was Young's trademark. When Neal states, "The Porkpie Hat sees tonal memories" (19) it is thought that musicians chronicle history and struggle because memories and spirit can live through sound. Music has long been a staple in African cultures and this tradition carried on through slavery and into modern American society. The musician is the story teller and his music speaks of the struggle. The struggle is first referenced in the earlier verses. The poem reads, "the Porkpie Hat reigns supreme/smell of collard greens/and cotton madness/commingled in the nigger elegance of the style" (15-18). Slavery has greatly affected the Black community psychologically, emotionally, and mentally. It is a major part of African American history and the reason for the several hundred years of strain that followed after. Neal makes slavery references as recognition of struggle. The poem continues to read, "The Porkpie Hat sees.../Cross riffing square kingdoms, riding midnight Scottsboro trains. We are haunted by the lynched limbs" (21-23). Not only does Neal reference slavery but its repercussions as well. African Americans are haunted by slavery and America's racist history. It has even at times prevented the community as whole from significant progress.
Neal uses symbolism to reveal renewal in the Black community. Rebirth is an important aspect of cultural nationalism. Rebirth allows one to recognize their African roots and past and spiritually start anew. The poem reads, "So we pick up our axes and prepare/to blast the white dream; /we pick up our axes/re-create ourselves and the universe, /sounds splintering the deepest regions of spiritual space" (87-91). It is at that point in the poem where humor and symbolism meet. The axe, while an object of destruction, really symbolizes the instrument, the saxophone, of the musician. Historically, Blacks have been given jobs that involved physical labor rather than intellect so the axe represents both the saxophone and racism. The spirit of the Black community removes all European values from Black America and results in reconstruction. Neal not only demonstrates renewal but also asks for unity between the African American community and the motherland, Africa. The verse reads, "No, don't say goodbye to the Porkpie Hat/he lives, oh yes" (113-114). In accordance with cultural nationalism, African roots should not be forgotten. The spirit of Black people lives on through reconstruction and transformation and Black America spiritually becomes an Africa within mainstream society. It is only after the awareness of one's history and struggle that they are able to recover and move on.
In "Don't Say Goodbye to the Porkpie Hat" Larry Neal uses symbolism to show the struggle and renewal found in cultural nationalism. Cultural nationalism and the Black Arts Movement were very much interrelated as they both emphasized the appreciation of Black tradition and recognition of Black history in America. Neal's poem extensively uses symbolism to portray the extent slavery has affected the Black community as well as the process for reconstruction and spiritual return to Africa. The Porkpie hat signified both the musician and the Black spirit as they were one in the same. The spirit endures different moments in history just like the musician's blues chronicles the hardships. While subtle, Neal's symbolism opens the eyes of the reader and allows them to recognize and trace African roots and history from Black America to the continent and paints a portrait of the essence of cultural nationalism.
Works Cited
Neal, Larry. "Don't Say Goodbye to the Porkpie Hat: Mingus, Bird, Prez, Langston, and Them." Collalo, Winter 1985.
"subculture." The American Heritage® New Dictionary of Cultural Literacy, Third Edition. Houghton Mifflin Company, 2005. 02 May. 2007. http://dictionary.reference.com/browse/subculture>.
Published by NeoRealist
"I am the spark that makes your idea bright. The same spark that lights the dark so that you can know your left from your right." View profile
- W.E.B. DuBois: A Great African-American Scholar and ActivistW.E.B. DuBois lived 92 years. He was a founder of the NAACP as well as a pioneer in social science and African-American studies.
In Search of the African American Nerd - Part 2A Stereotype Takeaway-
Do all African American Nerds really know each other? No, of course not. That's an idea about as stereotypical as all Black people knowing each other.
African American Child TerrorismThe purpose of this article is to draw attention to the correlation of the inhuman and abusive treatment of some slave owners to their slaves and some African American parents a...
African American Heritage Trail, Mobile AlabamaThe African American Heritage Trail takes you on a journey back in time to show you the role African Americans played in history.
Program Demands African American Men as Role Models for Philadelphia YouthA new campaign in Philadelphia, Mentor Advocate Networker (M.A.N), joins the fight to decrease violence amongst African American males through mentorship.
- Nationalism: Rising Tide or Victim of Globalization?
- The 20th Century: The Rise of Scottish Nationalism to Devolution
- Nationalism and the Birth of Identity Politics:
- Nationalism - What It Is and Why It Matters
- Calling All Crafters: Getting Creative with Cell Phone Hats
- Lesson Plans for African American History Adaptable for Elementary, Middle and Hig...
- Original Collection of African American History Poems
