Gays Can't Count

Mistaking Interpretation for Fact

K. B. Napier
For thousands of years a jungle tribe lived on their wits, historical knowledge of their environment, and natural abilities. They know every inch of their land, and every animal, insect and plant. They teach their children how to recognise dangers, such as tigers, water poisoned by algae, and steep cliffs.

One day, a man from the tribe, knowing all the dangers, begins to muse that a tiger is not dangerous. It is just misunderstood. The tiger has eaten three locals in the past week, but the man steadfastly continues to believe the tiger is misunderstood. If only the tiger could become part of the community, he said, it would live happily amongst us and be a friend.

One day, he was at the riverside and pondered on the bright red colour of a section of water affected by poison algae. The more he pondered the more he was convinced that the algae were not dangerous after all - they were a means of introducing colour into the drab lives of the locals. All that was needed was acceptance of the colour.

As he was out walking, he came close to a perilous cliff. He looked down at the rich vegetation and over towards distant mountains. He deduced that the cliff was really a philosophical break, between the life of the tribe and a better life out there somewhere. All that was needed for that better life was for the tribe to somehow bridge the gap. In his mind, the way to do it was to just jump off and fly. No-one had done it before. Therefore, any danger was only perceived and not actual.

The man chatted to the elders of the tribe, but they did not accept his beliefs. They argued that for centuries the tribe had been well-honed in what was good for them and what was not. But the man went off in a huff, thinking they were just idiots who could not see beyond their own trees.

He took to thinking and rethinking the whole basis of his life and thought he should go it alone and come out to prove his case. He would bridge the gap, reach the new land far away, and bring back proof!

Next day he walked towards the river, which was half way to the cliff. When he reached the river the algae had turned the whole river bright red. The man was thirsty. He looked into the water and thanked his local god for the lovely colour. Then, because he thought everything was okay, he drank deeply of the cool fluid.

He quickly moved on, but as he neared the cliff, he began to feel very odd. By the time he reached the high cliff, his head was painful and his chest felt tight. But, he had to carry on regardless of the bad feeling. So, consistent with his belief that the cliff was only a philosophical barrier, he jumped off and flapped his arms, looking to the far horizon.

He fell like a stone onto the trees below. Apart from cuts and bruises, he had no real injury as he slipped between branches and finally came to rest on the valley floor, on top of soft undergrowth.

As he lay there catching his breath a tiger roamed nearby and started to come slowly towards him. The man, grateful to be alive, said out loud, "Hello, my friend! I know you are not a danger to me. Come and let us talk, and we can go on to the distant mountains together."

The tiger said nothing and came closer and closer. When he was about six feet away, the tiger jumped in the air and landed on top of the man. The whole thing was over in seconds, as blood spurted from his jugular. The tiger tore off his left arm and ate it. Then he ate the rest at leisurely pace.

The problem all along was that the man simply could not count! Throughout the ages two and two always equalled four. Even the tribe, who the man thought was stupid, knew that. By making two and two equal five, the man had vivid ideas but no sense. Thus he died. It was he who was stupid, not the majority, the tribe. And do you know, there were others just like the man, who lived in the mountains he was trying so hard to reach, They, too, tried to fly after drinking poisoned water. And they, too, fell off cliffs and were eaten by tigers.

In ordinary terms, facts are observably extant and interpret themselves. Poison is poison, cliffs can kill, and tigers eat you. When we start to redefine what is true, we enter fantasy and myth and no longer have a grip on reality. Is it not strange that dangers known as fact for millennia are now called by another name and re-interpreted? As a result people everywhere are harmed.

Those who believe their own untested definitions die, because they ignore what has been known since the beginning of time. Fortunately, the rest of the tribe have more sense, and they live, shaking their heads as some imbibe poison, fall off the cliff, and get eaten by tigers. They knew what had happened to the others before them, but they insisted on following the same path of destruction. Full marks for trying… but, when's the funeral?

(A man in Iowa was convinced trucks were really made from jello. To prove it he stood on a bend and waited for a truck to come along. As he stood there he shouted his beliefs to onlookers, who shook their heads, saying "He's nuts". A truck came and mowed him down. Maybe he was a cousin of the ribesman?)


Published by K. B. Napier

Full time writer. Past: health professional/researcher/theologian/author.Special expertise in AIDS research presentation and causes of homosexuality.  View profile

13 Comments

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  • Bella7/17/2008

    In ordinary terms, facts are observably extant and interpret themselves. Poison is can have an antidote, cliffs can be bridged (like your very on tribesman suggested), and tigers only eat you when they are hungry and human is a last resort.

  • Kevin P.3/16/2008

    It's amusing how you use a tribal culture in your example. Many tribal cultures don't bother being bigots. In fact, a large number of Native American tribes have non-derogatory terms for other sexed or two-spirited men and women. You compare gays to man-eating tigers, when in fact it is those who pretend to be Christians (such as yourself) who are the killers. Gays have a big butcher's bill to write before they even come close to yours. Between Crusades, genocides, the rape of the Native American peoples, Inquisitions, and murders of blacks and gays - it would take centuries to kill nearly as many as your people (the fake Christians) have killed. I strongly suspect that Jesus would not approve of spreading hatred and bigotry.

  • Traci Brown5/9/2007

    This is the dumbest thing I've ever read in my life. Seriously, embrace your gayness, don't try and fight it, it only makes you say things like this.

  • a straight guy4/29/2007

    Dude, You are about as gay as it gets bro. You are so anti-gay that the only explanation is that you are fighting your own gayness. If two guys hit up the town looking for a little fun and are aproached by two girls; an if one is gay; Then who gets both girls? Sounds to me like you need to get your eyes opened. Old:"Let he who is without sin cast the first stone" New:"condemned you shall be until such time as you walk in thier shoes" Continued:"Judge not least ye be judged"

  • James Wickson2/20/2007

    I am starting to think that Napier might actually be "pro-gay" and is writing these terrible articles with a deliberate disregard for both grammar and logic in an effort to discredit homophobic prejudice. I was going to write some articles here explaining how irrational homophobia can be, but K.B. Napier has beat me to it!

  • K. B. Napier11/17/2006

    Hi fans. I have accomplished what I set out to do and you have all reacted superbly. Hope you've all had fun. Gotta go. Won't be back.

  • J.C. Hagan11/17/2006

    Paul - it's probably the ghost of S.L. Bradish

  • paul angelo11/16/2006

    Hey, where did all the comments go Nape? Down the memory hole?

  • Liz Brown11/15/2006

    I would really like to read an article about all these opinions you continue to say are facts.

  • K. B. Napier11/14/2006

    Edward...thanks, but I've been making direct strong connections in all my articles. They don't understand those either! That's the problem with them pretending to be something. They just want to control everybody and everything.

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