Teachings of Jesus Christ that You Won't Find in the Bible

What the Orthodox Church Doesn't Want You to Know

John Savage
I would like to explore with you some of the lesser-known teachings of Jesus. To start with we will be looking at the Gospel of Thomas one of many new gospels found in the Nag Hammadi library. This is a Gospel you may not have heard of, and there is good reason for this. Why would a Gospel not be included in the Bible? The answer isn't all that simple; however I will try to make it as simple as possible. When the cannon of the Bible were being decided upon, many known scripture were declared heretical and were consequently left out. One of these scriptures was the Gospel of Thomas.

The Gospel of Thomas, to be referred to as GT from now on, was considered a Gnostic text, and therefore not fit for study by a true Christian, by the council. This I find strange since GT is essentially a collection of sayings believed to have come from the mouth of Jesus himself. However, the purpose of this article is not to discuss why GT is not in the Bible, but to discover the teachings within it.

There are about 114 sayings included in GT as it stands, and we will discuss many of these in this article. The purpose is to try and gain a better understanding of Jesus and his teachings. In GT (2:1-4) it says:

Jesus said, "Let one who seeks not stop seeking until one finds. When one finds, one will be troubled. When one is troubled, one will marvel and reign over all."

So what is Jesus is telling us? Well, first we must ask ourselves what it is one must seek. We must seek knowledge of the spiritual, of oneself, and of the kingdom of heaven. So it is Jesus' wish that we seek the knowledge of the kingdom of heaven and our father that presides over it. Wow, that is much different from the teachings of the Church which declares that it is the place, solely, of the clergy, to interpret the teachings of the scriptures, so that they may impart their knowledge to laymen. Is this the first clue as to why the Church would keep these teachings from us? Perhaps it is.

Jesus is also telling us that to seek is to be troubled. Why would one be troubled, by seeking the knowledge? Perhaps our former question is the answer. He also tells us that to be troubled is to marvel. What could he mean by this? The Church has adopted many complicated rites, rituals, and interpretations to the scriptures and teachings; so many, in fact, that one must go to a special school, seminary, for several years, just to attain the first of many levels of clergy-hood.

Maybe the marvel is that, in truth, the teachings are simple, and easy to find. Now, Jesus tells us that to marvel is to reign over all. So what is it to reign over all? Simply put what he is saying is that one seeks the truth for oneself, one is not bound by the complications, and intricacies, of organized religion, nor by the beliefs, interpretations, and agendas of the business of Church and religion no longer restrict us.

It was clear to Jesus; even in his own time that organized religion just didn't work. Remember the hypocrites? The Pharisees, the leaders of the Synagogues that Jesus spoke so harshly to. These men were so preoccupied by laws and structure and their abuse of power that the word of God was lost among them. This is a common problem with organized religion. The term itself is an oxymoron. How can one organize a business of the mystery of God? Furthermore, what is it that puts the clergy above us?

In reality, organized religion is another form of enslavement, and Jesus, being ever wise, knew this to be true. In organized religion, one becomes a slave to the rites, rituals, and beliefs of those who are supposedly here to enlighten us. Therefore, when one seeks the truth for ones self he becomes his own master, and reigns over all, instead of being ruled over.

Jesus emphasizes that one need not seek Church to seek God in GT (77:1-3) where it is written:

Jesus said, "I am the light that is over all things. I am all: from me all is come forth, and to me all has reached. Split a piece of wood; I am there. Lift up the stone, and you will find me there."

This tells us that Gods' light is not confined to a building of worship, but it is everywhere, all one needs to do is see. Seek and ye shall find!

Published by John Savage

I am a 35 year old man with a 3 year old son. I live in Tucson Arizona and study mostly theology and philosophy. I am also an ordained minister of the Universal Life Church. I am enrolling in a freelance wri...  View profile

  • t...he marvel is that, in truth, the teachings are simple, and easy to find.
  • ...a Gnostic text, and therefore not fit for study by a true Christian.
  • ...even in his own time that organized religion just didn't work...
To start with we will be looking at the Gospel of Thomas one of many new gospels found in the Nag Hammadi library. This is a Gospel you may not have heard of, and there is good reason for this.

6 Comments

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  • Victoria Roughton4/17/2012

    God isn't a fool to allow something that isn't correct to be in the bible, obviously it isn't correct that's why He didn't put it there. He wouldn't give us something He knows that wouldn't help us. the last part "split a piece of wood, i am there,lift up the stone you will find me there" is absolutely wrong. Jesus isn't somewhere out there, His in our hearts!

  • J.8/25/2010

    You obviously want to argue that the words of Jesus Christ (and apparently all of them) concern the fact that there is no need for an established church. I believe there is no need for an established church, and I believe that Jesus believed this also. However, it does not follow that every single thing he said concerned this. Your attempt to relate every part of the phrase "Let him who seeks continue seeking until he finds...and he will rule over all." to the irrelevance of the church is contrived and unconvincing. There certainly are phrases attributed to Jesus that support your theory, but this isn't one of them, at least not to the extent that you propose. The argument is there to be made, but you undermine it by trying too hard.

  • John Savage5/8/2010

    It is good that you are trongin your faith. However you must understand that it is your faith. Although to you, the teachings you hold dear maybe looked upon as fact, the idea of faith in itself refutes that it is. You must also specify from which church you are speaking of; for they are many, and they all have their points of view, which they deem to be the true faith. I only look at the information as an historian, not a man of the cloth.

  • Robert O. Adair5/6/2010

    The canon of Scripture was a grass roots movement finally ratified by church councils, not a priestly plot. The function of church councils was not to create doctrine, but to state what has always been the faith of the church.

  • Robert O. Adair5/6/2010

    Your pontifications would be more impressive if you had any idea of what you are talking about. When you use the word "heresy", you obviously have no idea what it means. A heresy is something contrary to Christian teaching not in a shallow way but a profound way, such as if this was true it would undermine the entire Christian faith. But this is not, again, a simplistic thing. Is the Documentary Hypothesis true? If so it means the Pentateuch is nothing but a human fabrication and yet it is the the theological foundation of the entire Bible. It rests on the absurd argument that it was cobbled together from four nonexistent documents. The bedrock of Christian authority is the revealed will of God found in the Bible not some sort of priestly authority. The writings of the Apostle John thoroughly refuted Gnosticism, particularly their Neo-Platonic notion that matter is evil, spirit is good. This included the idea That Jesus didn' really suffer and die on the cross, He only appeared to. Th

  • Hannah10/1/2009

    Very interesting! I read the article with the title I could pronounce! Love you! And stop picking on my spelling and grammar!

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