The Liberated Mommy: Confessions of a Feminist Mother
Breaking Through Stereotypes While Being a Mother
Like many other ambitious young women fresh out of college, I suffered an acute identity crisis when I found myself pregnant with my first child just months before graduation. A self-proclaimed feminist, I had spent the previous four years fighting against the idea that the woman's role is to produce children and maintain the home, and I shook my head in disappointment at my oh-so-promising friends who married and started their families right out of college. I even wrote my honors thesis on the Bible's message of liberation as it relates to women in leadership and ministry. So what's a girl to do when she unexpectedly finds herself a mother first and a career woman second?
I am certain that other young mothers experience this same personal dilemma of wanting to give themselves wholeheartedly to nurturing a family and yet feel that this desire not only perpetuates the age-old stereotype of women but also forfeits their abilities to make a difference in the world not just as females but as human beings free of gender barriers. On the other hand, many of us also fight feelings of selfishness for desiring self-actualization when we have a baby on the way. Are motherhood and feminism mutually exclusive?
In order to reconcile ourselves to wearing both of these hats, we must first understand what feminism is. Contrary to popular opinion, feminists are not man-haters who arose out of a controversial 1960s book and formed a questionable political organization in the 1970s. A feminist movement of sorts has existed since the first century A.D. Though many church historians object to placing a modern label on historic events, the first feminist ideas did indeed arise out of the teachings of Jesus Christ and of the early Christian church. Christians were the first to proclaim that in Christ, "there is neither Jew nor Greek, slave nor free, male nor female" (Galations 3:28). In fact, the women whose voices emerged throughout history come almost exclusively out of the Christian tradition.
While many categories of feminists exist, the term "feminist" merely refers to someone who promotes the equal worth, opportunity, and rights of men and women because of their common humanity and standing before God. We believe that when women are pigeonholed, men too are unjustly labeled. Therefore, to claim the appropriateness of a woman in the home because of her intrinsically feminine ability to nurture is also to unfairly proclaim men incapable of the same depth of care for their offspring. Feminists support the opportunity of both men and women to pursue their holistic potential as human beings - that is, their ability in their vocations, in their communities, in their churches, and in their homes.
In my realization that motherhood and feminism are not mutually exclusive, I discovered some simple ideas that can aid this reconciliation:
· Feminism is a celebration of what empowers women. We have been given the incredible blessing of bearing
children, and as new mothers, we should celebrate the uniquely feminine experience of pregnancy, labor, delivery, and
motherhood. While we may devote our all to motherhood, we must understand that we are also individuals and that a
world exists outside of our family. Recognize that this world also needs our gifts, passions, and efforts. Dedicate some
time to helping outside of the home through your career or through volunteer work. If appropriate, take your child with you
when you work. He or she is never to young to learn to serve others.
· Do not allow yourself to get stuck in the monotony of the home. Hone a special skill of yours. Train for a race. Record a
CD. Write a book. Take a course.
· Refuse to separate household duties into gendered responsibilities. Do your share of yard work and let your spouse
work in the kitchen. If possible, do chores together.
Most importantly, remember that as women liberated from traditional stereotypes, we have the freedom to be as traditional as we please and still communicate the strength and ability of our gender in and out of the home. As human beings, we care for our families out of love, not because it is our duty as women. Now excuse me while I go work on my crocheting.
I am certain that other young mothers experience this same personal dilemma of wanting to give themselves wholeheartedly to nurturing a family and yet feel that this desire not only perpetuates the age-old stereotype of women but also forfeits their abilities to make a difference in the world not just as females but as human beings free of gender barriers. On the other hand, many of us also fight feelings of selfishness for desiring self-actualization when we have a baby on the way. Are motherhood and feminism mutually exclusive?
In order to reconcile ourselves to wearing both of these hats, we must first understand what feminism is. Contrary to popular opinion, feminists are not man-haters who arose out of a controversial 1960s book and formed a questionable political organization in the 1970s. A feminist movement of sorts has existed since the first century A.D. Though many church historians object to placing a modern label on historic events, the first feminist ideas did indeed arise out of the teachings of Jesus Christ and of the early Christian church. Christians were the first to proclaim that in Christ, "there is neither Jew nor Greek, slave nor free, male nor female" (Galations 3:28). In fact, the women whose voices emerged throughout history come almost exclusively out of the Christian tradition.
While many categories of feminists exist, the term "feminist" merely refers to someone who promotes the equal worth, opportunity, and rights of men and women because of their common humanity and standing before God. We believe that when women are pigeonholed, men too are unjustly labeled. Therefore, to claim the appropriateness of a woman in the home because of her intrinsically feminine ability to nurture is also to unfairly proclaim men incapable of the same depth of care for their offspring. Feminists support the opportunity of both men and women to pursue their holistic potential as human beings - that is, their ability in their vocations, in their communities, in their churches, and in their homes.
In my realization that motherhood and feminism are not mutually exclusive, I discovered some simple ideas that can aid this reconciliation:
· Feminism is a celebration of what empowers women. We have been given the incredible blessing of bearing
children, and as new mothers, we should celebrate the uniquely feminine experience of pregnancy, labor, delivery, and
motherhood. While we may devote our all to motherhood, we must understand that we are also individuals and that a
world exists outside of our family. Recognize that this world also needs our gifts, passions, and efforts. Dedicate some
time to helping outside of the home through your career or through volunteer work. If appropriate, take your child with you
when you work. He or she is never to young to learn to serve others.
· Do not allow yourself to get stuck in the monotony of the home. Hone a special skill of yours. Train for a race. Record a
CD. Write a book. Take a course.
· Refuse to separate household duties into gendered responsibilities. Do your share of yard work and let your spouse
work in the kitchen. If possible, do chores together.
Most importantly, remember that as women liberated from traditional stereotypes, we have the freedom to be as traditional as we please and still communicate the strength and ability of our gender in and out of the home. As human beings, we care for our families out of love, not because it is our duty as women. Now excuse me while I go work on my crocheting.
Published by Haley Feuerbacher
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- For further reading on feminism, I recommend: Anders, Sarah Frances. “Changing Responsibilities of Women in the Church.” Christian Freedom for Women and Other Human Beings. Ed. Harry N. Hollis, Jr., et al. Nashville: Broadman Press, 1975. 19-31. Anders, Sarah Frances. “A History of Women’s Liberation Movements.” Christian Freedom for Women and Other Human Beings. Ed. Harry N. Hollis, Jr., et al. Nashville: Broadman Press, 1975. 63-77. Beaver, R. Pierce. All Loves Excelling: American Protestant Women in World Mission. Grande Rapids, MI: William B. Eerdsmans Publishing Company, 1968. Bilhartz, Terry D. “Sex and the Second Great Awakening: The Feminization of American Religion Reconsidered.” Belief and Behavior: Essays in the New Religious History. Ed. Philip R. Vandermeer and Robert P. Swierenga. New Brunswick, NJ: Rutgers University Press, 1991. 117-135. Brackney, William H. “Helen (Barrett) Montgomery.” Biographical Dictionary of Christian Missions. Ed. Gerald H. Anderson. New York: Simon and Schuster MacMillan, 1998. 469-70. Brumberg, Joan Jacobs. Mission for Life. New York: The Free Press, 1980. Clark, Elizabeth A. and Herbert Richardson. Women and Religion: The Original Sourcebook of Women in Christian Thought. Ed. Elizabeth A. Clark and Herbert Richardson. San Francisco: HarperSanFrancisco, 1996. Conn, Marie A. “The Thirteenth-Century Belgian Beguines: An Experiment in Laywomen’s Spirituality.” Noble Daughters: Unheralded Women in Western Christianity, 13th to 18th Centuries. Westport, CT: Greenwood Press, 2000. 1-26. Crabtree, Davida Foy. “A Christian Perspective on Feminism.” Women’s Liberation and the Church. Ed. Sarah Bentley Doely. New York: Association Press, 1970. 37-46. Crabtree, Davida Foy. “Women’s Liberation and the Church.” Women’s Liberation and the Church. Ed. Sarah Bentley Doely. New York: Association Press, 1970. 15-25. Davison, Beverly Corbett. “Helen Barrett Montgomery.” American National Biography. Ed. John A. Garraty and Mark C. Carnes. New York: Oxford Univ. Press, 1999. v. 15, 702-3. Deweese, Charles W. Women Deacons and Deaconesses: 400 Years of Baptist Service. Macon, GA: Mercer University Press, 2005. Durso, Pamela R. The Power of Woman: The Life and Writings of Sarah Moore Grimke. Macon, GA: Mercer University Press, 2003. Guttentag, Marcia and Paul E. Secord, “Introduction: The Sex Ratio Question.” Too Many Women? Beverly Hills: Sage Publications, 1983. 13-33. Kay, James F. “Becoming Visible: Baptism, Women, and the Church.” Women, Gender, and Christian Community. Ed. Jane Dempsey Douglas and James F. Kay. Louisville: John Knox Press, 1997. 92-103. Malone, Mary T. Women and Christianity, Vol. I: The First Thousand Years. New York: Orbis Books, 2000. Malone, Mary T. Women and Christianity, Vol. II: From 1000 to the Reformation. New York: Orbis Books, 2001. Malone, Mary T. Women and Christianity, Vol. III: From the Reformation to the 21st Century. New York: Orbis Books, 2003. Mathews, Winifred. “Comrade of an Ambassador in Chains: Ann Judson.” Dauntless Women. New York: Friendship Press, 1947. New Revised Standard Version Bible. Nashville: Abingdon Press, 2003. Russell, Letty M. “Authority and the Challenge of Feminist Interpretation.” Feminist Interpretation of the Bible. Philadelphia: The Westminster Press, 1985. 137-146. Stark, Rodney. “The Role of Women in Christian Growth.” The Rise of Christianity. Princeton, NJ: Princeton University Press, 1996. 95-128. Welch, Sharon D. Communities of Resistance and Solidarity: A Feminist Theology of Liberation. New York: Orbis Books, 1985.
- "Feminist" refers to someone who promotes the equal worth and opportunity of both men and women.
- Most women who impacted history come out of the Christian tradition.
- Motherhood and feminism are not mutually exclusive.
The first feminist ideas arose out of the teachings of Jesus Christ in the first century A.D.

1 Comments
Post a Comment"Now excuse me while I go work on my crocheting." LOL! That was great! :) Well-written and a good artile for both women and men to read, especially mommies like me.