The Pechanga American Indian Tribe and the U.S. Supreme Court
The United States High Court Upholds Native American Tribe's Decision to Oust 133 Members from Its Enrollment in the Wake of Casino Profits
After over two years working it's way up through the court systems, a fight that started in the Pechanga Indian Enrollment Committee has ended in the U.S. Supreme Court, with the Court refusing to intercede on behalf of the 133 former members of the Pechanga Tribe of American Indians. The expelled members are all descendents of Manuela Miranda, a Pechanga Indian who moved off the reservation in the 1920s. According to Los Angeles CBS affiliate KCAL, the position of the Pechanga Tribe is that Miranda had severed all ties with the Pechanga people, and therefore, her descendents are not considered valid members of the tribe.
What, on the surface, appears to be an ideological question about the rights of tribal counsels to control their own rosters and the appropriateness of the court systems of the United States government to intervene in American Indian disputes unfolds itself into a less dogmatic scrapple over gaming money and its associated perks.
As owners and operators of the Pechanga Resort & Casino in Temecula, CA, the Pechanga tribe of Luiseno Mission Indians has found financial cache with the success of its gaming and resort enterprises. With the loss of their status as Pechanga Indians, the 133 ousted members claim that they stand to lose approximately $120,000 to $180,000 per year per person in casino profits, as well as homes, health insurance, college scholarships, and jobs.
Accounting for approximately 20% of the number of enrolled members, the dis-enrollment of Manuela Miranda's descendents certainly works mathematically in favor of the remaining members of the tribe, who stand to enjoy a healthy increase in their portion of the spoils of this war.
But, just how did this dispute end up in the United States court system? Native American tribes are considered political entities that enjoy Sovereign Nation status. They have the power to be self-governing, and, according to the Native American Management Services, they have the right to form their own government, the power to make and enforce both civil and criminal laws, and the power to establish membership. So how did this argument find itself outside of tribal government and make itself all the way up to the U.S. Supreme Court?
The booted members of the Pechanga Tribe utilized an interpretation of Public Law 280 to take their grievance to California state courts. Public Law 280 grants courts in California jurisdiction in civil litigation between American Indians and Tribes, as California tribes lack courts to settle civil disputes, according to San Diego's Union-Tribune.
That dispute has now seen several lawsuits filed, appeals argued, a Public Law brought into question by tribal officials, and years of angry press. The final legal play was made May 2006 when the United States Supreme Court refused to intervene in the Pechanga Tribe's decision to expel its members, choosing instead to support the tribe's right to control its own enrollment.
So, what is going on? The former Pechanga members' lawsuit is just one of many that have been filed by Native Americans ousted from their tribes where a question of casino and gaming money is in question. Has the newfound wealth that many tribes are experiencing served to separate what once was solid in its unity, or has it encouraged an increase in unsubstantiated claims against tribes that have recently had to have more fabric sewn into their pockets?
The answer may not be a simple one, and it certainly won't be answered in these seven hundred words, but two things are clear: 133 former members of the Pechanga Tribe of the Luiseno Mission Indians are experiencing a sharp downward shift in their financial situation, employment status, healthcare, and education potential because of their descendency from a tribal member whose entitlement to her place in the enrollment roster of the Pechanga Tribe had not been called into question before the Pechanga Resort & Casino came into being, and that the strongly held beliefs by Native American groups that their governmental affairs are controlled independently by those groups, enjoying Sovereign Nation status, unless large amounts of gaming revenue is involved. The disenfranchising of their own by disenfranchised people is hard to watch.
Published by K. Cauldwell
I enjoy the reliable consistency of my ability to make people say "um... what?" I have danced on stage with Bono, and I can walk barefoot over hot summer asphalt. I am a great admirer of people who just wan... View profile
- Savana Redding Strip Search is Unconstitutional, Supreme Court RulesIt took nearly six years of passing the case up through the court system for the Supreme Court of the United States to finally decide what most people saw from the very beginning as a severe infraction of a person's r...
Supreme Court Upholds Ban on Late Term AbortionThe Supreme court ruling banning partial-birth abortions made on April 18, 2007.- Supreme Court Attorney Adresses Hot Button IssueThis articles speaks of Mark Stancil and his experience trying to defend his client Martin Bustillo in front of the Supreme Court. This details his discussion of how foreign nationals are handled in the United States...
- Supreme Court Appointments Key in Coming Administration The importance of the coming presidential election is highlighted by the fact the new president may appoint up to four new Supreme Court Justices.
California Prop 8 Decision Comes in from California Supreme CourtThe California Supreme Court finally released their Proposition 8 decision, and it entailed upholding a ban on new same sex marriages within the state. The Prop 9 news won't be...
- Opinion/Editorial Week in Review: Indians, Christians, Bankers, and Darwin - The A...
- Grandparents' Rights Snubbed by the Supreme Court
- Female Circumcision in the United States
- An Evolving Democracy: The United States
- An Analysis of the United States Oil Policy and OPEC
- An Overview of the Non Profit Sector in the United States
- Opus Dei in the United States


1 Comments
Post a CommentDear Reader, the removal of these non-members had nothing at all to do with money. Instead, their removal resolved longstanding questions about their membership credentials. When challenged as to the validity of their credentials, the non-members could not offer enough facts and information to meet the criteria for tribal membership. This opinion piece also mis-states the status of Manuela Miranda. Whether or not she lived on the reservation has nothing at all to do with her qualifications for membership. Her ancestry governs. She descends from Pablo Apis, an Indian man from the Oceanside area, not the Temecula area. He came to the Temecula Valley after the church rewarded him with thousands of acres there for his service to the church. In short, the non-members cannot show unbroken lineal descent from an Original Pechanga Indian. Moreover, Pablo Apis died circa 1852, about 30 years before the establishment of the Pechanga Indian Reservation. Hence, he could have played no ro