The earliest rings were made of iron, which was looked upon as a magical metal. As G. Storms says, "Iron manifestly takes its power from the fact that the material was better and scarcer than wood or stone for making tools, and secondly from the mysterious way it was originally found: in meteoric stones. It needed a specialist and a skilled laborer to obtain the iron from the ore and to harden it. Indeed we find many peoples regard their blacksmiths as magicians."
The British Museum contains a bronze Greco-Roman ring set with an amethyst, designed as a charm against the evil eye. The Romans saw the iron ring as a symbol of strength. Victorious generals were bestowed with iron rings. It was not until the end of the third century CE that the Romans generally accepted gold rings, due to the influence of neighboring inhabitants. The iron ring became less accepted, and ultimately became the mark of a slave. Freedmen-as opposed to those born free-were a level above slaves, and were permitted to wear silver rings.
The magic ring of the Germanic god Odin was named Draupnir, the name of the dwarf who made it. Odin placed the ring on the funeral pyre of his son Balder.
Many talismanic rings, believed to have the power to heal, are connected with noble families in Britain and other parts of Europe. King Edward II (1307-1327) owned a ring that was supposed to cure the "falling sickness." In Trôyes, France, in 1263, officials passed a statute decreeing that nuns could not wear rings set with precious stones except in cases of illness. Certain stones were associated with particular diseases and ailments. In a number of cases, patients drank from a chalice of wine or water into which a ring had been dropped.
Rings were engraved with particular designs for specific purposes: to guard against evil, to bring knowledge of herbs, to cause invisibility, or to promote good health. Ceremonial magic involves a long and intricate ritual to prepare and consecrate a ring. The ring must be made, engraved, and consecrated at specific times, according to the hours and days of various spirit and planets. Such rings are still created and worn in the present day.
Bibliography:
Buckland, Raymond: Ray Buckland's Magic Cauldron. 1995.
Storms, G.: Anglo-Saxon Magic. 1974.
Published by Kelly Brown
Kelly Brown is a freelance writer from Lawrenceburg, Tennessee. She has been a published writer since 2005. She attended Columbia State Community College and Martin Mehodist College. View profile
- A Feminist Analysis of Edna Pontellier in Kate Chopin's The AwakeningFeminist critique of Victorian ideals in the novel The Awakening with regard to sexuality and sexual exploration.
Barcelona on the MediterraneanBarcelona was my last stop in Spain and my first glimpse of the mediterranean. The home of the 1992 Olympics is awash in sunshine and nightlife.- Runescape Crafting Gold Rings A look at how to create gold rings and gem rings in the game of Runescape with the Crafting skill.
Gold Value Plummets, Silver Too, American Dollar is More RobustAccording to the Gold Price organization, gold and silver prices tumbled on 12/22/09 with an expectation that they will drop further after news that the US dollar has strengthened.- How the Medical Profession Waged War - and Made Profits - on MasturbationAt the turn of the 20th century, the medical profession was busy both waging a war on masturbation and also beginning to profit on treating women for hysteria with the earliest models of vibrators.
- Wedding Rings as Spiritual Connection
- Exploring Folk Magic
- Traditional Lucky Charms
- The Impact of the Separation of Church and State on Education
- Great Gold Rings for the Fall 2009 Season
- South African Notions of Femininity
- Castles of Wales - the Iron Ring
