Nneke, a woman "heavy with child" and greatly condemn in Umuofia, is warmly accepted into the missionaries' quarter (Achebe 151). Her convert shows the openness of the white missionary's government in terms of both gender treatment and traditional superstitions. The missionaries treat men and women equally. On the other hand, the traditional Umuofia's government and society are male-dominated and give women very low social status and very limited social rights. In Umuofia, Women's main value is to serve their husbands and families, as shown by the fact that giving birth to children is "a woman's crowning glory" (77).
Moreover, Nneke's conversion also demonstrates the open-mindedness of the missionaries' government because it ignores all of Umuofia's unreasonable superstitions, while Umuofia's government stubbornly holds onto its narrow and unscientific tradition that twins must be killed in the evil forest. The white men's government also shows its tolerance by accepting the osu, the social outcasts of Umuofia. The Umuofia government unreasonably rejects and condemns many social outcasts since their birth even though they have done absolutely nothing wrong to the society. Umuofia sacrifices its social progress for its narrowed and illogical traditions. The outcasts eventually become "the strongest adherents of the new faith" and show that the white man's government is a better, wiser and more efficient government than Umuofia's (157). The acceptance of osu not only greatly strengthens the missionaries' government but also considerably weakens Umuofia, as more and more people convert to the new faith. The wise actions of the missionaries' government also unite all the converts firmly together by giving them a sense of understanding as the initially "wavering converts drew inspiration and confidence from [Mr. Kiaga's] unshakable faith" (157).
In a sense, the missionaries' government is similar to the modern democracy in that merit is more important that birth and social status. In contrast, Umuofia's government is similar to the feudalist aristocracy in which there are gender inequality, rigid traditions and unreasonable superstitions.
Things Fall Apart. Achebe, Chinua. Anchor Books
Published by The Polymath
- Celebrating Chinua Achebe's Things Fall ApartThis year is the 50th annivesary of the novel Things Fall Apart, which put African Literature in English on the world map. This short essay deals with my first encounter with the novel
- Chinua Achebe the Novelist as TeacherHow the novelist plays the role of teacher in the culture of literature.
- Suicide in African Culture: Things Fall Apart and Death and the King's HorsemenA critical essay of how suicide is treated in two works by African authors, Chinua Achebe and Wole Soyinka.
Things Fall Apart Mirrored in Dollar vs. Euro Discussions Against the freefall of the American economy it has been assumed that the American dollar is faring the worst. This line of thinking is reminiscent of the discussions about cult...- Women from Midnight's Children, The God of Small Things, Things Fall ApartComparing the roles of women in Midnight's Children by Salman Rushdie, The God of Small Things by Arundhati Roy and Things Fall Apart by Chinua Achebe.
- Things Fall Apart by Chinua Achebe
- The Role of Christian Missionaries in Chinua Achebe's "Things Fall Apart"
- Things Fall ApartA Review of a Book by Chinua Achebe
- Chinua Achebe's Seemingly Negative Depiction of Women in Things Fall Apart
- Change in Chinua Achebe's Things Fall Apart
- Compare and Contrast Paper on the Book Things Fall Apart
- The Role of Women in Chinua Achebe's Things Fall Apart




1 Comments
Post a CommentRead that book.Achebe has pulled it off with a consummate skill.