The speaker asserts that the painter had left some details deliberately missing. Like Ananias baptizing Saul on his conversion, and the purging of his evils is not touched upon by the poet. The painting only magnifies the gesture by Saul that speaks volumes. It was difficult to decipher the painter behind this work of art; as this was also the painter who had delivered the low-profile city-folks like the prostitutes and cheats who were murdered for money by ruffians.
Subsequently, the speaker shifts his attention from the painting to people at prayer in the gloomy interiors of the church. He particularly notices the women who were in silent prayer in kneeling positions.
In which there kneel already several people,
Mostly old women: each head closeted
In tiny fists holds comfort as it can.
Their world-weariness at the moment, rendered them incapable of grasping what Saul really communicated. The image of Saul standing isolated was symbolic, as his followers were separated from him, in the sense that they could never truly follow him. The speaker emphatically puts forward the view that nullity is what the great saints and holy priests perceive, what they radiate in the process is nothing else, but energy. The ultimate consequence is ineffectuality, coupled with a sense of nothingness, futlity. Sartrean existentialism colours the shadow of the painting, the gloom of the church, and the hollowness of the act. Charles Tomlinson hits the nail on the head when he says "Gunn resolved to seek the heroic experience in Nihilism." Martin Dodsworth in The Survival of Poetry(1970) writes of Gunn's 'voluntary commitment to the irrational.'
Published by Rukhaya MK
Rukhaya MK says that she would be like to be remembered as the pioneer of Internet Literary Criticism .Rukhaya holds a Masters in English Language and Literature with the second rank from the university.She... View profile
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