In the first stanza Keats addresses the urn itself. His narrator delights in its purity and incorruptibility, calling it a "still unravished bride," and a "foster-child of silence and slow time." Being silent, the urn cannot describe itself, and therefore the viewer must attend to it. The questions he asks become more desperate, beginning simply with "What men or gods are these?" The more closely the urn is viewed, however, the more active the questions asked. "What pipes and timbrels? What wild ecstasy?"
The narrator moves on in the second and third stanzas to describe a scene. A youth and his beloved, forever trapped in time, are unable to touch or kiss. While this would seem at first to be an unhappy circumstance, the narrator says, "do not grieve; / She cannot fade, though thou has not thy bliss, / For ever wilt thou love, and she be fair!" The season, too, is unchanging, "For ever warm and still to be enjoyed," the trees can never lose their leaves. Finally, the piper who makes music will never grow tired, and his music will always be new. By virtue of the urn's silence, his songs are more beautiful because they are left to the imagination. Keats' "happy melodist" plays songs "for ever new." The figures on the vase, thus frozen, are immune from discomfort.
The fourth stanza is more melancholy. It describes a priest and townsfolk leading a cow to be sacrificed. Their city lies empty forever, and the devotees are forever homeless, by virtue of their depiction on the urn. Keats' narrator mourns more for the town than the people, saying "thy streets for evermore / Will silent be; and not a soul to tell / Why thou art desolate; can e'er return.
In the fifth and final stanza, the narrator returns to address the object itself. To the narrator, the urn is a reminder that time passes. "When old age shall this generation waste, / Thou shalt remain," he muses. That is the virtue, to Keats' narrator, of the urn. It is unchanging and beautiful, and therefore true. "Beauty is truth, truth beauty," it teaches us. The urn must be true because it is both eternal and still, and therefore cannot be anything other than itself. It is therefore both true and beautiful in a way that human beings - an all mutable things - cannot be.
Published by C.A. Young
C.A. Young has worked in technology and education, played bass guitar in a gigging band, worked on a historical dig, engaged in political protests, volunteered at a film festival, written over 50,000 words i... View profile
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